The Poetry of Autumn
by Annie Finch
by Annie Finch
Forget spring. Fall is the season for poetry.
“The poetry of earth is never dead,” wrote John Keats, and
yet that quintessential poet of autumn, his own life fading as the colors of
his glory blazed and flew, was exquisitely alive to the season’s dying. His
sleeping Autumn, cheeks flushed and hair awry, personifies the sensual richness
of the early part of the season as iconically as the yellow leaves of
Shakespeare’s Sonnet LXXIII embody the forlorn grandeur of the late. And yet
both of these poems contain the tinge of their opposites, more exquisite for
being so subtle: the unspoken sexual passion in the sonnet and the hint of the
ominous in the ode (the wailing of the bugs, the swallows gathering) are so
delicate they are barely there.
Through just this kind of sensitivity to duality, the poetry
of autumn tends to ambiguity—and to greatness. What poet or lover of poetry
could resist, now, when death and beauty are afoot? Together? The stereotypical
poet writes of spring; the odds are that any parody of poetry will involve
twittering and budding. But Millay answers, from the end of “The Death of
Autumn”: “Beauty stiffened, staring up at the sky! / Oh, Autumn! Autumn—What is
the Spring to me?”
The evidence for the greatness of autumn poetry, at least in
the Romantic tradition in English, is everywhere: Shelley’s “Ode to the West
Wind,” Keats’s “To Autumn,” Hopkins’s “Spring and Fall,” Yeats’s “The Wild
Swans at Coole,” H.D.’s “Orchard,” Stevens’s “The Auroras of Autumn,” Brooks’s
“Beverly Hills, Chicago.” Dickinson seemed to take the connection between
poetry and autumn for granted, writing “Besides the Autumn poets sing / a few
prosaic days” as if it were as standard a subject for poetry in her mind as
spring is in ours. It seems likely that her own “Wild nights - Wild nights!,”
not to mention its ancient ancestor, “O Western Wind,” was inspired by late
autumn, by the kind of mood when Rilke wrote, “Whoever’s homeless now, will
build no shelter; / who lives alone will live indefinitely so.”
Rilke’s poem partakes of the tradition of relentless autumn
poems, those sad or bitter mournings of the season, the “withered” world on
which Alice Cary so utterly turns her back. This is the aspect of autumn that
drives Walter de la Mare, in “Autumn,” to spell-like obsession:
There is a wind
where the rose was;
Cold rain where
sweet grass was . . .
Sad winds where
your voice was;
Tears, tears where
my heart was . . .
It drives Paul Verlaine to hear such long long sobs, and
most brutally of all perhaps, Adam Zagajewski to political despair at the power
of autumn “merciless in her blaze / and her breath.”
On the other end of the spectrum are the few stalwart, happy
autumn poems. These seem, interestingly enough, more common among American than
among English poets. Could it be the sheer beauty of a more heavily wooded
landscape that tips the balance? Paul Laurence Dunbar’s “Merry Autumn,” one of
the most successful happy autumn poems, consciously calls up the “solemn”
tradition it rejects:
It's all a
farce,—these tales they tell
About the breezes
sighing,
And moans astir
o'er field and dell,
Because the year
is dying.
Emily Dickinson’s “The morns are meeker than they were,”
uncharacteristic of her as it may be, is utterly memorable, and Whitman basks
in autumn with benign acceptance, feeling its rivulets flowing towards an
eternal ocean. Longfellow, not at his best in his ruthlessly cheerful poem
“Autumn,” more than makes up for it at the gorgeous beginning of Book 2 of his
now-underappreciated, but still highly readable, epic Evangeline:
Now had the season
returned, when the nights grow colder and
longer,
And the retreating
sun the sign of the Scorpion enters.
Birds of passage
sailed through the leaden air, from the
ice-bound
Desolate northern
bays to the shores of tropical islands.
Harvests were
gathered in; and wild with the winds of September
Wrestled the trees
of the forest, as Jacob of old with the angel.
But poems of lament or celebration are the exceptions; the
real tradition of the poetry of autumn is the paradoxical tradition. Where does
paradox find its proper home but in poetry, and in autumn? From Shakespeare’s
sonnet to Keats’s ode and far beyond, much of the most memorable autumn poetry
embraces what Stevens called “the blaze of summer straw in winter’s nick,” that
balance between fecundity and decay which Frost addresses with such
excruciating specificity in “After Apple-Picking”:
Magnified apples
appear and disappear,
Stem end and
blossom end,
And every fleck of
russet showing clear. . . .
I am overtired
Of the great
harvest I myself desired.
This paradox, I think, is the pith of autumn, the part that
some of us just can’t get enough of, the reason autumn is so many people’s
favorite season. This is the ineffable puzzle that inspires Stevens’s “gusty
emotions on wet roads on autumn nights” and leads Archibald MacLeish to call
autumn “the human season.” This is the time when, perhaps, we are all looking
to feel more accurately what Mary Kinzie, in her commentary on Rilke’s “Day in
Autumn,” described as “the flowering of loss, . . . the ripening of
diminishment into husk and hull.” And in this, autumn is again like poetry:
though it may help us to notice more deeply how we are alone, it can also help
us to feel the excitement of sharing that solitude with each other. In the
words of Basho,
It is deep autumn
My neighbor
How does he live,
I wonder.
Originally Published: October 28th, 2009
Annie Finch is the author or editor of more than twenty
books of poetry, plays, translation, literary essays, textbooks, and
anthologies. Here is a link to a fuller biographical note, again from the Poetry Foundation website: CLICK HERE
She is related to Anne Finch, Countess of Winchilsea, a noted poet of the late 17th/early18th century. For more on her,
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